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  A memory of my mentor’s retirement. In life, there are people who pass through our lives as teachers, and then there are those rare few who quietly reshape the way we think, work, and carry ourselves long after the lessons end. In my life, Professor S Mark Heim, who will retire on April 16, 2026, has reshaped me to be a different person in many ways. Today, I find myself reflecting not just on what you taught me, but on how deeply your presence has been woven into my academic journey. My first meeting still etched in my memory—how I arrived with more uncertainty than direction, more questions than confidence. You didn’t rush to give answers. Instead, you asked better questions. That was your gift: not simply guiding students toward solutions, but teaching us how to think with clarity, patience, and purpose. You created space for curiosity, and within that space, growth felt possible. There were moments when the work felt overwhelming, when progress was slow, when doubt cr...

A Etteh Huai Christian Innkuan

Laisiangtho sung etna Pasian in Adam leh Eve abawl akipan in Laisiangtho sunga’ misiangtho, Abraham, Isaac, Jacob (Israel) te ih etciang innkuan athupitzia leh innkuan panmah in Pasian in ama min thangsak hiha kimu hi. Ahizongin Laisiangtho ihsim simciang mawhna, gimna, haksatna, leh adang buaina te innkuan (nupa-couple) kikalpan in hongpiang khia thu vive hi leuleu hi. Eve pen numei masa, zimasa, numasa hi-a, ahizongin etteh huai gamtatzia (role model) omlo hi. Banghang hiamcih leh ama’ sepkhiatna hangin tuniciang mihing ten’ (mawhna) ihthuak hi (Piancil 1-3). Pasian thuhilh (singgah neklohding) theina pin’ Adam in, azithu mangzaw ahihman in a innkuan sungpan mah un’ Cain leh Abel hongkitualthah pah hi. Sarah (Piancil 12:23) leh Abraham te innkuan ih etciang Pasian teltuam leh Pasian thumang innkuan te ahi uhi. Sarah min akhiatna, ‘Princess’ cihna hi a Abraham zong (Hebrew 11) upna lam ah a etteh takpen pa’ kici hi. Pian 12:1-3 ah Pasian in minam tampi nang sungpan in kapian...

My paper for Ordination on October 26, 2014 by American Baptist

Ordination Paper Jeffrey Pau Do Lian 1. Spiritual Journey/Christian Experience and a Call to Ministry I was born and brought up in a Christian family in Tedim Town, Northern Chin state of Myanmar. My parents were the fruits of the American Baptist Missionaries, the fruit of Reverend Joseph Herbert Cope mission works which begun in Tedim in 1906.  In spite of growing up in an animist community, my parents became Christian in their childhood. In those times the animists in Tedim conceived that Christians were believers of a foreign religion. However, Christian faith flourished in our community within a short period of time and now 99% of the population claim to be Christian in Chin State. Thank God I had a devout and faithful father who led family devotion and prayer every night before bedtime, which is so important in my Christian faith. As I grew up in such a way that my godly father, whose instruction always integrated with the word of God so that ...

Thunget Hun vs Nasep tam

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Tulai khuasak ziate Gam tuamtuam ah i-etciang adiak in gamhangto gamah mikhempeuh nawhtak (rush) ciat in nasepding atamluat man in zoman keikhaleng cih vive hileh kilawm hi. Nikhat sung izawhding a gelkholh( schedule ) sang in a hunzui azat(manage) ding haksa zawden keei hi. Mipilte muhna-ah stress atamzaw pen hun ihzat(manage) siamloh man hizaw hi ci hi. Cihnop na ah ihsepnop/zawh nop man asepsang in ihsepzawh zahciang sepding hoihzaw cihi. Tuabang a hunzek siamloh man a ihnak sepluak man in blood pressure , gastric, anxiety leh fatigue cih te piangsak hi.Thich Nhat Hanh in The Miracle of Mindfulness acih nasung ah, ankuang nasawp leh ankuang sawp hi ing cih nalungsim sung ah phawk in adangdang te nalungsim sung ah ngaihsun ken ci hi. Acih nop na ah na kuangsawp kawm in thudang ngaihsunsun lecin nakuangsawp deihbang in sianglothei hi, nakuangsawp siangkei leh nasawpkik kulding a nadang nasepding kitan'ding hi ci hi man mahmah hi.           ...

Zomi leh Karma

Thupatna: Karma pen Sanskrit pan hi a Karoti hi. Acihnop napen ihsepbang in agah ki-at (natural law) cihna hi a, nahoih semleng gahhoih ki-atding a, nahoihlo semleng agah hoihlo ki-atding cihna hi.[1] Hih kammalpen Leitung ah Biakna upapen ahi, Hinduism pan apiangkhia Buddhism sungah kizang phadiak jeffreypaudoliana keibang kasim masak lai in hih kammal pen Buddhism vailua sa-in kalunglut kei hi. Galatians 6:7 Pasian a kikhemzo dingin ngaihsunkha kei un. Mi khempueh in ama vawh nam khaici mah ngahkik dinghi. Leitungah mawhna hongpiangkhiat napen Adam leh Eve te’vawh agah ahi hi. Piancil 3:1-ff Pasian in singgah nanek vuakipan nasiding uhi cihi. Ahih hang ataksa uhsi lo in akha uhsi ahihlam kimu thei hi. Tua sihna hell pan in honghonkhia ding in Topa Zeisu Leitung ah mihingbang in hongsuakhi. Kawlgam leh Karma Kawltepen Theravada Buddhists vive hi in (Karmic law) ihsep thaman agah ki-at ahih man in tu a ihnun taksung in nahoihsem leng akikciang in (next life) ah ...
What development implies to Zogam community. Date: May 11, 2010 Introduction Zomis were known those who inhabited of Chin hill regional areas now some of them have scattered all over the world whether legal or illegal immigration and some for studies or work. The sequel remains desperate the land and depopulated without mortality poses. The following points focus the planning to action plan and implement projects for zomis development. The terms Zomi. The simplification of term Zomi into English is Zo People. The word “Zo – Lo” has many literal meanings such as “win”, “respond”, “higher altitude”, “conquer” hill, mountainous place higher elevation where climate is cold; and “Mi” means “people”, human, person. What is the need for Zomi Community Development? Zomi Community development would be the planned of all aspects of zomis community well-being (economic, social, environmental and cultural). It is a process whereby all zomis community members come together to take collecti...
Kipawl khawm akhan toh natawh kisai ka muhna pawlkhat Thupatna: Kipawl khawm(community) cih kammal pen atuamtuam in kikhen thei hi. Munkhat peuhpeuh khuapi ahizong in khuaneu ahizong in, a om/teng khawm, lunglut na kibang a kipawl khawm (community of interest) cihbang in ih omna mun tawhkituak in kiciangtan lo in kipawl khawm cih kammal Flo Frank leh Anne Smite ten na hilhcian uhhi. Nidang (industrial era) hunlai in khantoh na bang naci muh uh hiam cihleh? A hatna, a manlan’ na(speed), a tam’na leh aliatna (volume or size) cihbang in khangto cikammal na zang uhi. Tuhun ciang in mipil ten amau pilnatawh kisai in amuhkhiat na vuah ahat, amanlang leh atam alian khempeuh hoihzawtuan lo, khangtozawtuanlo hi cih namu uhhi. Gen tehna in hih ihten na Leitung i 75% pen tui vive hia, asiangtho tuidawn theih pen 2% hi in tui atam mahmah hang dawn theih tui tamlo ahih man in adiakdiak in Kawlgam sung muntam pi te ah tuisiang dawnding kitaang sapman in natna ataumtuam (diarrhea, constipation) c...